Unlike dry, modern textbooks on logic, this treatise aims to use logic as a tool to defend the tenets of faith. Sheikh Abdul Qadir al-Jilani (d. 561 AH) wrote this primarily for his students at his madrasa in Baghdad. It covers the standard pillars of classical logic: definitions ( hadd ), descriptions ( rasm ), propositions ( qadiyya ), syllogisms ( qiyas ), and the conditions for valid evidence. However, his tone is unique—he frequently interrupts the technical jargon with spiritual reminders, stating that logic without divine light leads only to zandaqa (heresy).
Over the past few weeks, my study circle has been wrestling with a text that doesn’t get nearly enough attention in the English-speaking world: (المنطق الجيلاني) by Sheikh Abdul Qadir al-Jilani (Rahimahullah). Al-mantiq Al-jilani Pdf
P.S. – If you are new to logic, do NOT start with Al-Jilani. Start with Al-Abhari’s Isagoge , then read Al-Jilani as the "Sufi commentary." If you jump in cold, you will drown in terminology like al-juz’i al-haqiqi and al-kulli al-mantiqi . Unlike dry, modern textbooks on logic, this treatise
For those who have only associated the great Ghawth al-A’zam with spiritual asceticism and the Futuh al-Ghayb , finding out he wrote a book on Aristotelian logic ( Mantiq ) is often a shock. But this text is a hidden gem for anyone trying to reconcile traditional Islamic theology ( Kalam ) with rational inquiry. It covers the standard pillars of classical logic:
However, I have found a from the King Saud University collection. It is watermarked, but legible. The file name is: mantiq_jilani_ksu_scan.pdf .